Showing posts with label Abstinence. Show all posts
Showing posts with label Abstinence. Show all posts

Wednesday, 7 August 2019

100 days and 6X Abstinence

I am 101 days in with rigorously working my program after slipping and sliding for a long time.  I never did get to a 6X size but I did get back to 3X.  I've released almost 30 pounds in 100 days through a slow and careful food plan, watching my macros of carbs to fat to protein carefully, keeping my blood sugar stable, and seeing my mood improve as a result.  This was all possible because I focused on Steps 1, 2 and 3 and then 10, 11 and 12 over and over.  I read and re read the Big Book pp.84-88 daily.  I read the passage on acceptance on p.417 so many times... until I stopped twisting the words around and knew it by heart.

My sponsor said at the beginning of working together, just over three months ago now, that absolutely rigorous honesty is required to work this program.  And I have taken her experience, strength and hope on board when my experience, strength or hope faltered.

She says Absolutely Honest Abstinence means no eXtras, no eXcesses, no eXcuses, no eXceptions, no eXpectations and no eXclusions (6 X's).

She also says the road to relapse is paved with deviations (which is practically saying the same thing).

I am reminded of the passage in the Big Book where it reads (p.58):  
Rarely have we seen someone fail who has thoroughly followed our path. Those who do not recover are people who cannot or will not completely give themselves to this simple program, usually men and women who are constitutionally incapable of being honest with themselves.
This.

Blessed be. 

Tuesday, 6 August 2019

Cravings when my food is clean are only thoughts...

Joe and Charlie write about how the phenomenon of addiction starts in the mind.  It is the thought that I need something to "help" me feel less irritable, restless and discontent.  The cravings only start once the substance is in our system physically.  Before that, it is just a thought.

So I was having some 'cravings' (really, they were thoughts) that I wanted ice cream, a hamburger, some pizza.  Some summer street food in the heat, in the plaza, with everybody else.  The normal eaters and the not normal eaters in their pre-recovery days.

But those are thoughts.  Thoughts that mask the feelings of "I'm lonely" and "I wish I was like everybody else".  And EVERYBODY, from Bill W to Joe and Charlie to my sponsor to me when I'm not being restless, irritable and discontent, says this delusion of being like a normal eater has to be set aside completely.  Smashed.

So why the thoughts when my food is clean?  It's just my will trying to drive the show into a ditch.

My sponsor says when these thoughts come, we first inventory our food.  If it's clean, then I inventory my thoughts, words, and actions.  No matter where these thoughts of abusing myself with food come from, I deal with the thoughts, the cravings in MY MIND.  I don't set my body up for the relentless cycle of being triggered into physical cravings.  It stops at only the thoughts.

Blessed be.

Wednesday, 26 June 2019

Food Plan Documents

Click here

See also the March 2017 OA Sea to Sky newsletter article on food plans here.


Saturday, 26 January 2019

Quotes from the OA LA Birthday Party, 2019


A friend in my Intergroup went to the OA 59th Birthday Party in Los Angeles last weekend.  She shared her best "take away" quotes and they are worth absorbing!
...

"The first thing that goes through an addicted brain is, 'how can I get my way.' The first thing that goes through a recovered brain is, 'I should make an outreach call.'" 

"You must realize deep down that you don't get away with anything."

"Weight... body size... food... dealing with that (ie. using a food plan) is NOT the solution to our problem. The solution is the 12 Steps, which help me deal with the feelings that life brings up in me."

"My excuses kept me from OA for many years. Don't let your excuses keep you from Abstinence!"

"There comes a point in this process (usually right before surrender) where it's so uncomfortable and foreign that it feels like you're walking into a bonfire. You can walk through fire tonight or tomorrow morning, but eventually, you need to walk through that fire. Recovery is on the other side, and there's no other way to get to it."

"You can always feel free to test the food one more time to see if you can beat it – but you neverwill!"

What I've learned is that we are all newcomers until we have 10 years of continuous, back-to-back abstinence in Program."

"To eat my alcoholic foods is to die: the mind, soul, and spirit go first; the body catches up later."

"When I started doing what I was told, that's when Program and recovery really started happening at speed."

"The most sacred thing you will encounter today is another person."

"Is what I'm thinking right now MY thought or GOD'S thought?

"What I'm releasing is less important than what I'm releasing into."

"God, help me see this as you see this."

"Before Abstinence, I had no idea what it felt like to be imprisoned because I had no idea what it meant to be free."

"When it came to the Big Book, I had trouble identifying with the content until I considered this: do I think like Bill thinks? do I act like Bill acts? Do I eat like Bill drinks?"

"Don't put people on pedestals in Program; that's an unfair thing to do to anybody. We must remain right-sized and humble to recover!"

"I was taken to a place of willingness – and I was willing to be taken."

"In recovery, I don't have things I 'need to do;' instead, I have a new way of life."

"We're all lamps. And unless we're plugged into Program, we can't light up!"

"If you take issue with 'God', consider this: if you need to let go of something, does it really matter who catches it?"

"12 Step work is anything done in service to another fellow in Program."

"If you're feeling alone, isolated, and needing help, go to meetings and share where you're at so that the people who can help you can find you."

"I can use any story to justify going back to food because that how I'm wired. I can't trust my broken brain, therefore I don't make food decisions on my own."

"The first 90 days of abstinence is hard! It will be painful! But it will end! It's going to be a dog fight but you won't be alone!"

"Only an addict fights to the death to keep doing something that is killing them."

Friday, 25 May 2018

Anger and Recovery

I never expected to feel such a steady storm of anger in recovery.  I wish I felt more joyous as I approach my first abstinence birthday.  Instead, I am irritable easily and often lately.  I am frustrated - a combination of sad and mad - that my recovery is taking so long.  I am angry that my past haunts me, that depression lurks to darken my days, that some days just being is very hard.

I know the Big Book says we have to let go of our angers, our resentments:
If we were to live, we had to be free of anger.  The grouch and the brainstorm were not for us.  They may be the dubious luxury of normal men, but for [addicts] these things are poison. [Big Book, p.66]
Being angry about the past is not only useless, it is harmful to my recovery.  My future depends on setting aside past hurts, past resentments -- not because it was right or fair or just that they happened - but because it is in my best interest to let them go.

The Promises talk about how we will not regret the past nor wish to shut the door on it [Big Book, p.83].  I am not there yet.  Some days I am.  Some days, the past hangs over me like a smothering wet blanket, blocking all light, all progress, all life.

At this stage in my recovery, anger is not even a luxury, it is a force that threatens my abstinence.  Even justified anger, as I work through a legal process resulting from someone else's inattention damaging me, is harmful to my serenity, my equilibrium, my ability to move forward unaltered by self harm or self abuse.

The AA 12&12 is helpful, I find, on anger.  In the discussion on the daily inventory, Step 10, it reads:
...we have found that justified anger ought to be let to those better qualified to handle it.
Few people have been more victimized by resentments than have we [addicts].  It mattered little whether our resentments were justified or not.  A burst of temper could spoil a day, and a well-nursed grudge could make us miserably ineffective.  Nor were we ever skilful at separating justified from unjustified anger.  As we saw it, our wrath was always justified.  Anger, that occasional luxury of more balanced people, could keep us on an emotional jag indefinitely.  These emotional 'dry benders' often led straight to the bottle.  [...]
Nothing pays off like restraint of tongue and pen.  We must avoid quick-tempered criticism and furious, power-driven argument.  the same goes for sulking or silent scorn.  These are emotional booby traps baited with pride and vengefulness.  Our first job is to sidestep the traps.  When we are tempted by the bait, we should train ourselves to step back and think.  for we can neither think nor act to good purpose until the habit of self-restraint has become automatic. [AA 12&12, pp. 90-91]
...we begin to see that all people, including ourselves, are to some extent emotionally ill as well as frequently wrong, and then we approach true tolerance and see what real love for our fellows actually means.  It will become more and more evident as we go forward that it is pointless to become angry, or to get hurt by people who, like, us are suffering from the pains of growing up. [p.92]
And I am reminded of the passage in the OA 12&12 about Step 1 where it says "we never grew up".  Well, I'm growing up now.  With all the pains, tantrums, storms, and learning that comes with it.

Blessed be.

Sunday, 18 March 2018

Divorce

I have taken Step 3 multiple times.  I know the Step 3 Prayer by heart.  This weekend, I am reframing my commitment to abstinence and my surrender to a power greater than myself after a slip last week that shocked me to my core.  

My addiction to food has been a comfort that stood in the place of a true friend, a true lover, a true partner.  It has been destructive.  Addiction is a bigger force than me.  It is a bully. 

When I was a child, addiction sold me on the idea that food abuse is my friend, my life guard, my protector.  None of that is true. My suffering was prolonged and made worse.  I learned to hate myself.  I stayed in this abusive relationship with my self into adulthood, for decades.  I need to leave my addiction behind me and never turn back  A divorce.  Finality.  No reconciliation.  

None of the promises addiction made to me -- that I would feel better, that life would be easier -- ever came true.  Not once.  Instead, I suffered more.  Suffering I know is not better or safer than unknown blessings.  My addiction has been an abusive partner in my life and I have been working at breaking free for more than three years.

With every fibre of my being, every tear I have shed, I want to be free of the pain addiction brings to my life.  The isolation.  The self hatred.  The fear.  On Tuesday, the price of my self worth was 200 g of chocolate mini eggs or $4.50.  God, that breaks my heart open.  An open heart is ready to heal.  

I am a child of God.  My worth is immeasurable.  So I am divorcing my lying, cheating, abusive addiction and turning toward God as my life partner going forward.

This is my promise and my prayer:  

I am walking away from addiction.

I walk toward God.

I walk and if it gets too hard, I accept that I will fall.

And when I fall, I will crawl toward God instead.

And if I can't crawl, I will stay where I am and I will trust God.

I do not go back.  I do not look back.  Because I have walked away from my addiction.  My decision is final.

I choose the path that will give me a loving peaceful life.

I can go to God when I have doubts.

When I fall, I will fall into God's hands. I will not fall into disgrace and destruction because I am walking away from my addiction.

Blessed be.

Friday, 3 November 2017

Forgiveness and Change

This week sees me grateful in celebrating my fifth month of abstinence.  And sad because my depression is a bit worse this week and I am feeling that acutely.  And to some extent, it's situational.  To a large extent, it is something I have welcomed into my life as a temporary price for making some big changes.

I have intentionally stressed myself and my food plan by taking a Food as Medicine class led by a local psychiatrist (also MD) and a naturopathic doctor.  The goal of the class is to improve depression by reducing inflammation responses in my body through changing my nutrition.  An important aspect of this class is an elimination diet.  In the last month, I have dramatically changed my food plan. I gave up bread and pasta first.  And then milk, cheese, cream (and that meant coffee went too).  Then eggs.  No soy.  And now I am gluten free as well.  I have pretty much changed to a lean natural source protein and vegetable diet.  I feel crappy and I'm told that is usual in the first week or 10 days or so with these kinds of nutritional changes.  I feel like I have the flu.  Everything hurts, I have a headache.  I am constantly getting hungry as my body screams "glucose!  fructose!  lactose!  give me any or all of those things!" 

It is really hard.  But I am doing this not to punish myself or deprive myself.  I am doing this by following the best available medical advice, knowing the results of my latest and most comprehensive blood tests, and trying to heal myself with every resource I can find.  I am fixing some vitamin deficiencies.  I am eating in ways that stabilize my blood sugar as much as possible (so I avoid developing diabetes down the road).  I am trying to reduce the inflammation in my body that stresses my heart and my arteries, raises my blood pressure, and swells my body.  I am eating to reduce the fat stored in my body.  Not because I am vain.  Because I no longer need to carry that protection which is killing me.

It is hard to face decades of not being at home in my body.  Of avoiding mirrors.  Of feeling unloveable.  Being willing to do the hard work.  Open to living very differently in such basic things as how I nourish myself. 

Knowing that to heal my soul and my body, I need to embrace all the feelings, accept all that has been, and know that the way forward is not easy, but it will be worth it.  (or maybe it won't be...)  But it doesn't matter right now whether this is the miracle I hope it is or not.  Because this elimination diet offers me a chance at feeling better, at healing myself.   I am worth this chance.  And I say to myself, "I am forgiving you for not being a perfect person and for being, in the moment, a depressed person.  I am grateful for a new chance at life."

UPDATE.  December 6, 2017.  I have reintroduced a bit of dairy.  I am not being super vigilant around eggs if they are in something.  But I am still avoiding gluten and wheat as well as soy - I think it may be helping.  Interesting.

Thursday, 26 October 2017

Willingness and Step 6


Any Lengths:  Willingness & Step 6

This month’s focus is the spiritual principle of willingness.  Step 6 asks us to be “entirely ready to have God remove all these defects of character” – the fears, resentments, insecurities, self-seeking and so on – that we uncovered in taking our inventories.

There is a saying in OA that captures the idea of willingness: “OA is not for those who need it, only for those who want it.”  But what does it mean to want to change?  To be willing to change?  To be ready to change?  Willingness comes down to the state of being prepared to do something; readiness.

We learn in OA that we have a fatal disease.   We learn too that recovery is possible: “If you have decided you want what we have and are willing to go to any length to get it — then you are ready to take certain steps” [Big Book, p.58].

With Step 1, we have started to practice open-mindedness in setting aside our notions that we can “control” addiction, our compulsions and the unmanageable lives that result.  We become open to new ways of thinking about powerlessness and strength in Steps 2 and 3.  In Steps 4 and 5, we practice honesty:  first with ourselves and then with our sponsor or another trusted human being.  We lay our lives bare because we want to change.  “Honesty, open-mindedness, and willingness are the essentials of recovery, but they are indispensable,” the Big Book reminds us in the Appendix titled ‘The Spiritual Experience.’ 

When it comes to addiction, recovery is a decision, not a negotiation. Past experience tells us that we don’t negotiate with this disease, we either recover from it or we don’t.  Do you ask yourself, “I’ll have to see what I am willing to do for my recovery today?”  This may be why your abstinence is not where you’d like it to be.

As we move to Step 6, we ask ourselves:  Is our work solid so far?  Are the stones properly in place?  Have we skimped on the cement put into the foundation?  Have we tried to make mortar without sand?  [Big Book, pp.75-76].  Lawrie C talks about how his first sponsor made him go back to revise and add to his inventory more than once when Lawrie equivocated on the answers to these questions! [www.oabigbook.info].  But once we can answer these questions to our satisfaction, we are truly at Step 6. 

Then, our willingness is significantly tested:  it’s time to let go of old ways that do not serve us or our fellows.  On page 76, the Big Book asks, “Are we now ready to let God remove from us all the things which we have admitted are objectionable? Can He now take them all — every one?” In other words, do we want to keep holding on to a few things? A resentment against someone who wronged us deeply? Justified anger? A comfortable old way of looking at the world that we think keeps us safe from its ups and downs? The way we talk to others? The way we listen (or don’t listen)? Aggressive driving? The need to be right? The need to control? All or nothing? The idea that we can rely on ourselves? Eating compulsively to quash our feelings?

These and a hundred-thousand other worn-out ideas and ways of conducting ourselves in the world have to go. Otherwise we will eat compulsively again. Think of our lives like a damaged ship. We wouldn’t go back to sea having repaired the boat save for one little hole in the hull. Even if the hole was tiny, eventually enough water would stream in that we would sink. It is the same with our recovery.

We are in the business of giving ourselves to our Higher Power so that we can be fully repaired—by God—and sent back into the world to help others. If we deceive ourselves into hanging onto just a couple little things, then, like the ocean filling the ship, our ego will find that weak point and fill our souls back up with the very kind of junk we’d just disclosed about ourselves in Step 5. The stuff that makes us want to eat compulsively.

As addicts, we have this uncanny knack for hanging onto behaviours that have proven again and again to cause us pain and suffering. Step 6 is about getting honest on this account and being willing to change.  It is about finally getting ourselves fully and unquestionably ready to abandon the stuff that doesn’t work in our lives. And because we are probably the worst judges of what does and doesn’t work in our lives, we have to give it all away to our Higher Power, the good and the bad. That’s how we avoid even the potential for hanging onto to something objectionable that can lead us back to eating again.

It’s OK if we aren’t yet willing. We just need to understand that we will not receive the gifts of this program until we are.  If we still cling to something we will not let go, we ask God to help us be willing.  We may focus our prayers on those who frustrate us, for example.  We ask for others in our prayers and, in doing so, become willing to change ourselves. 

Sometimes people share in meetings that their willingness has left them.  That may be.  But they can get it back.  Willingness is not a Muse that comes and goes at whim.  We need not wait for Divine Inspiration to recover from compulsive eating.  If you have been trying to give up the old ways and have condemned yourself for your failure to do so, simply be willing to learn how the old ways may be replaced with ways of peace.  [And then do those things!]  If you are willing to be abstinent, even ‘failure’ may be used as a teaching device. If you are willing to be abstinent, you ask for guidance from your Higher Power, your sponsor, from whatever source will help you.  When you are willing, there is acceptance… and then there is learning followed by action.  And this willingness starts within you.  You can be your own catalyst, reaching out for willingness through your Higher Power and the OA Fellowship.  No magic pixie dust or fairy godmother is required.

Steps 6 and 7 get only a very few sentences in the Big Book, but they are the turning point in our recovery. Up until then, we’ve been dealing with our problems. Once we get through step 7, we restart our lives in the solution. But for step six, the good news is that we are only becoming perfectly willing, not perfectly able. It turns out that giving away our character defects is a lifelong process, and one that brings us closer and closer to God. So, in step 6, we have simply to tell ourselves, that, yes, this is something I’m signing up for.  I am willing to change.

We have to go all-in with God or we go nowhere and stay stuck.  This is the crucial turning point in the Steps. If we say yes, and proceed through Step 7, amends are not optional. Prayer is not optional. Sponsoring is not optional. Compulsive eating is not an option. OA is not optional.  We go to any lengths.


è  Want more? There’s the World Service Podcast on Step 6 - https://oa.org/podcasts/step-six-june-14-2015/  or Step 6 Writing and Action List - http://oahow.squarespace.com/2-questions-topics/Step%206%20Q%20%20Action%20Suggestions.doc  Y

-Jennifer S, North Vancouver, with grateful acknowledgment of concepts in the Step 6 blog posts at seacoastoa.org (Portsmouth, NH).



Tuesday, 26 September 2017

Step 5 and Integrity


Spiritual Principle:  INTEGRITY in Recovery

One of the hardest things to admit is that we have lied to ourselves.  Lied about our eating or our food behaviours.  How many of us have binged and then “forgot” just a day or so later?  We think we have the flu or food poisoning or we didn’t sleep well.  In reality, we make ourselves suffer physically when we binge, restrict or purge.  Like any other addiction, compulsive food behaviours are a form of self-abuse.  The dishonesty we have around our food behaviours is also self-harming.  It destroys our trust in ourselves.

Step 5 asks us to “admit to God, to ourselves, and to another human being the exact nature of our wrongs.”  The underlying spiritual principle to this step is integrity.  The courage to be this honest, to act with integrity going forward, is the cumulation of doing a Step 4 Inventory and sharing it honestly with our sponsor or another trusted person in Step 5.  We face our behaviours, our fears, our resentments, our self-seeking and other character defects squarely.  We acknowledge our past.  We face the truth about what we are like and how we got to this point in our lives.  As the 12 & 12 text says:

In steps four and five we learned courage and integrity as we faced the truth about our defects of character.  Applying these principles in all our affairs means that we are no longer ruled by a fear of admitting our mistakes.  We have the integrity to show the world our true selves.  No longer needing to appear to the world as perfect people, we can live more fully, having the courage to face up to our mistakes and test our strengths in the challenges of life. – OA 12 & 12, p.104

Have you ever realized what goes on in your head does not match what the outside world sees?  Many times, I’ve heard at a meeting a fellow acknowledge feeling “fake” or like an “imposter” sometimes.  If people knew what you are really thinking sometimes, would they be shocked or appalled?  In completing Step 5, telling someone what you have done, what your resentments are, how they affected your life, what your part is, what you fear, how you have distorted relationships – all these things help in the process of aligning your thoughts with your behaviors.  This realignment requires integrity. 

When we move forward in our recovery with integrity, we embrace the quality of being honest and having strong moral principles; a spiritual uprightness in our daily lives.  We are now in a state of being whole and undivided. 

No longer do secrets – big and little – haunt us.  We have made peace with our past.  We are ready to move forward, whole.  There may still be wreckage in our past to clear – that’s what we have the amends process for in Steps 8 and 9.  But in taking Step 5, we commit ourselves to acting honestly and with integrity, not just in the eye of our High Power, but in our own mind’s eye and that of our fellows.

Step 10 encourages us to maintain this place of honesty and integrity daily.  We continue to take personal inventory and when we are wrong, promptly admit it.  A nightly inventory keeps us honest:

When we retire at night, we constructively review our day. Were we resentful, selfish, dishonest or afraid? Do we owe an apology? Have we kept something to ourselves which should be discussed with another person at once? Were we kind and loving toward all? What could we have done better? Were we thinking of ourselves most of the time? Or were we thinking of what we could do for others, of what we could pack into the stream of life? … After making our review we ask God's forgiveness and inquire what corrective measures should be taken.  – Big Book, p.86

The Big Book assumes we are sober when doing our nightly inventory.  In OA, we add “was I abstinent today?” to the inventory.  If not, we honestly acknowledge our relapse to ourselves, to our Higher Power and another fellow.  We look at our behaviours and rework the Steps.  Am I willing?  Do I surrender?  Have I asked for help?  What “corrective measures” do I need to take?  Integrity demands we ask ourselves the hard questions.  We are only as sick as our secrets.

Need to add to your plan of action on integrity?  Some members use an AEIOU method to take their inventory daily:  was I Abstinent?  Did I Exercise?   What did I do today for myself? What did I do today for Others?  What Unfinished business or Underlying issues do I need to deal with?   YAHOO!!!  What 5 things am I grateful for today?

Others find it helpful to use a recovery app on their phone, like the free 10th Step app on iTunes or My OA Toolkit app (iTunes or Google Play).  Still others use pen and paper, in a journal or with a template such as this:  http://www.northjerseyioa.com/tools/nightly-review-worksheet/oa-daily-worksheet.pdf    or you could try this one too:  https://www.oa-dcmetro.org/big-book-study-pdfs/BB_Study_Daily_Step_10-11_Wkshts.pdf  

OA Region 1 also sells a daily program journal that some people find helpful.  Any of these tools can help us work The Steps.  The only important thing is that we have the integrity to work our program daily.  You got this.  You’re worth it.  – Jennifer S, North Vancouver

Friday, 25 August 2017

Abstinence and Plans of Eating


Abstinence and Plans of Eating
In OA, abstinence is the action of refraining from compulsive eating and compulsive food behaviours while working towards or maintaining a healthy body weight. Once we become abstinent, the preoccupation with food diminishes and in many cases leaves us entirely (Our Invitation to You).  A Plan of Eating is one of our tools of recovery.  And yet, “We are not a “diet” club. We do not endorse any particular plan of eating.”    Newcomers often ask their sponsors, “but what do I eat?  What should my plan of eating be?”   
Learning about our compulsive eating and compulsive food behaviours is the starting point.  In the OA podcast on Plans of Eating (below), the speaker suggests writing down everything you put in your mouth for several days.  Look for your patterns and triggers.  It may be certain foods.  It may be emotional.  It may be a time of day.  The speaker gives the example of feeling angry and craving something crunchy to eat.  What are your patterns in your food log?  What foods do you hoard?  What foods do you only eat when you’re alone?  What do you eat when you’re upset?  When you’re celebrating?  You’re looking for where, when and what you eat mindlessly, compulsively. 

Next, develop your plan of eating to minimize your cravings.  Your plan of eating needs to physically support your abstinence.  It must address your nutritional needs as well as support your body in a return to (or maintenance of) a healthy weight.  OA encourages us to get professional guidance here if we need it. 

We can learn from OA’s past in terms of plans of eating.  In 1962, Overeaters Anonymous made its first major decision as a group.  Rozanne S., who was a dietician's daughter, had previously subscribed to the belief that calories were the most important factor for weight loss and weight maintenance.  She later wrote that during this time, she believed "It didn't matter how much I ate or how often, as long as my total food count remained within the limits I had set for myself."

After attending an A.A. meeting that discussed the idea of abstinence, Rozanne decided that snacking between meals only reinforced her tendency to compulsively overeat.  At the next meeting of Overeaters Anonymous, Rozanne introduced the idea of O.A.-sanctioned abstinence:  three moderate meals with no snacking in between and only no-calorie beverages, such as black coffee and water.  The new rules did make allowances for those whose doctors advised them to eat more frequently.  This introduction of the first Overeaters Anonymous food plan sparked controversy that continued to unfold over the decades to come.

In 1963, the first so-called "Gold Sheet" was distributed among O.A. members.  It was a food plan that recommended a diet for its members that included no refined carbohydrates; it was named after the color of paper on which it was printed.  Initially it was distributed informally and was not officially recognized by Overeaters Anonymous.  The next year the same plan with slight variations was distributed on green paper and was thus referred to as the "Green Sheet."

In May of 1966, the group as a whole, at their national conference, approved a pamphlet entitled, To the Newcomer.  The pamphlet stated in part:

Abstinence in Overeaters Anonymous means abstinence from compulsive overeating.  An eating plan is the method by which we abstain.  The following is our suggested method of abstinence from compulsive overeating:  (1) Three moderate meals a day with nothing in-between; and (2) Avoidance of all individual binge foods.

This was Overeaters Anonymous first officially sanctioned food plan, although many members lobbied the legislative body of O.A. to approve more stringent diet plans, like the Gold and Green Sheets.

In the late 1960s, the Gold and Green Sheets were superseded by a new plan on the cheapest colour to print on at the time, grey.  The Grey Sheet became one of the most popular and controversial of all food plans distributed in Overeaters Anonymous.  The plan called for complete abstinence from man-made sugars and starches and from any foods with more than a 10-percent carbohydrate content.

In April of 1972, the founder of Overeaters Anonymous, Rozanne S., had gained back so much of the weight that she had lost in the program that she was fired from her position of O.A.  National Secretary for not being a "physical example of recovery." The next month, O.A.'s National Conference approved three "disciplined" plans of eating.  The first plan was the beloved "Grey Sheet," the no-refined-sugars, low-carbohydrates plan.  The 1972 National Conference also approved a low-carbohydrates maintenance plan, as well as a second plan based on the four food groups helped developed by Marilyn Moore, a licensed nutritionist in East Los Angeles, California.

In 1977, Overeaters Anonymous dismissed all of the plans that had been distributed years earlier and released in their stead a blue sheet called "Suggested Abstinence Guide for Losing Weight." The Blue Sheet, as it came to be called, officially replaced the Grey Sheet, but many in the group were not happy with this change. 

By 1978, O.A. was starting to realize that the constant changes in food plans and lack of flexibility were costing it members.  In 1979 the group released a book called The Dignity of Choice that was intended to bring the splinter groups back to the fold by including eight different food plans.  The book did not succeed in its mission, however, and was discontinued.

In 1986, not only did Overeaters Anonymous stop printing the book; the leadership requested that all groups return their unsold copies to the group's headquarters.  At the same time that Overeaters Anonymous stopped using The Dignity of Choice, it decided as a body that to endorse any specific food plan would go against the aims of the group and that O.A. should instead focus on the 12 steps of recovery.  This was seen as a great step towards ending the controversies that had so bitterly divided the O.A. membership.

By 1995, the collective OA understanding of the importance of Abstinence meant that the delegates at WSBC removed Abstinence as a Tool and replaced it with “A Plan of Eating,” leaving abstinence as OA’s primary purpose.  In 1997, O.A. clarified this point when it released this statement:

The OA 1997 World Service Business Conference, after careful consideration, believes that although many individual OA members choose to follow a plan of eating for their personal plan of recovery, offering food plans at OA meetings is a violation of Tradition 10.  While each OA member is free to choose a personal plan of eating to achieve abstinence, OA as a whole cannot print, endorse or distribute food plan information to members. 

Nutrition is a most controversial outside issue…  We ought best concern ourselves with our suggested program of recovery - the Twelve Steps.

For more than 25 years Overeaters Anonymous has not endorsed any specific food plan or diet, instead urging its members to create their own with the advice of their doctor.  The definition of Abstinence is the same for all members but the Plan of Eating for each member may differ depending on what compulsive food behaviours we engaged in while practicing our disease, such as overeating, under‐eating, and purging. 

A Plan of Eating is a tool to help the OA member to maintain abstinence, i.e., to refrain from compulsive eating and compulsive food behaviours and to work toward or maintain a healthy body weight.  There are as many “plans of eating” in OA as there are members and a plan may change over time for each member.  Pamphlet “Dignity of Choice” has samples of some of the many plans of eating OA members use. 

In recent years, delegates to the 2011 WSBC approved changes to the Statement on Abstinence and Recovery, which currently reads, “Abstinence in Overeaters Anonymous is the action of refraining from compulsive eating and compulsive food behaviours while working towards or maintaining a healthy body weight.  Spiritual, emotional and physical recovery is the result of living the Overeaters Anonymous Twelve Step program". 

In 2013 at WSBC, our primary purpose was modified to say, “Our primary purpose is to abstain from compulsive eating and to carry the message of recovery through the Twelve Steps of OA to those who still suffer.” 

The results of a survey of OA membership in 2013 showed that there was a lack of abstinence and of working all Twelve Steps. 

It’s 2017, how are we doing now?  Is your plan of eating a tool that works for you?

- Jennifer S.
[Sources:  OA World Service on Abstinence and Plans of Eating; Goldberg, Lina, "Between the Sheets: The History of Overeaters Anonymous and its Food Plans," December, 2003]

Friday, 2 June 2017

Day 3 - and why are so many others in OA silent about the state of their recovery?

It's day 3 for me.  I got to day 28 and slipped.  It wasn't a big slip - I had 10 oz of ice cream to numb my feelings in the fallout after seeing a trauma counsellor.  So, it was not really a classic binge.  What it was:  the classic use of sugar and fat to avoid feeling how I feel.  That's an abuse of food.  That's a compulsive food behaviour.  That's not abstinent.

So I didn't take my 30 day coin (again) last night at my home meeting.  I shared about my experience.  I had people privately thank me later.

But you know what?  There were 9 other people at the meeting.  Only one other talked about her abstinence in any detail.  Most people talked about their struggles.  Which is fine.  But where is the abstinence?  There were two long time members not there last night - I know both are not abstinent this week.  Which is fine.  But one of them stayed away from the meeting and kept quiet.  And I think I know why.  And that's not ok.

I am concerned about that lack of recovery in my home group.  I am concerned about the lack of physical recovery at my Intergroup.  The spiritual recovery is also shaky at times - you can see it when people's character defects show up at the meeting in how they respond to adversity, to frustration, to inter-personal relationships. 

None of this is to say I am doing it right or better than anyone else.  But I am being honest and open.  And I don't see everyone else doing that.  Then again, one of my character defects is wanting to police the behaviour of others so they meet my expectations.  So.  Enough.  Today is my day 3.  I will work my program the best I can.  And I will send loving kindness that everyone else does what they need to do to support their recovery today too.

Blessed be.



Thursday, 25 May 2017

Anger and Learning

I am 22 days clean from bingeing and (mostly) compulsive food behaviours.  In the last 22 days, I have not binged.  I have not had chocolate or popcorn or chips or other binge foods.  I have had a teaspoon of sugar in my tea when I wanted to feel something other than I was feeling.  And I had a very late lunch one day and ate a 10" pizza.  Which was not ideal.  But not a binge.  I am being as honest as I know how to be with myself about my food behaviours. 

I have also significantly changed my other avoidant behaviours.  The bingeing on mindless internet surfing.  Netflix.  Podcasts I'm only half listening to.  Avoiding housekeeping.  My feelings.  I am trying very hard to actually feel how I feel.  The result is I am easily angered.  I am easily in tears.  I am easily frustrated.  I have decades of experience in using various techniques, including food, to numb out.  And when I take those things out of my life, a cascade of emotion, some of it decades old, comes flooding out.

And I am meditating on anger.  The Big Book says "If we were to live, we had to be free from anger.  The grouch and the brainstorm were not for us.  They may be the dubious luxury of normal men, but for alcoholics these things are poison" (How It Works).  In me, I see that anger suppressed is a recipe for bingeing.  Anger itself is just a warning sign that I am not dealing with some underlying upset.  I feel wronged in some way.  And usually it is me who is wronging me.  I am not being firm with a personal boundary.  I am not being honest and so I feel shame.  I am putting someone else's needs ahead of my own and expecting to be loved for it.  When my expectations are not met, I feel resentment.  And if the resentments pile up, I feel rage.

I like this entry in Voices of  Recovery (June 11):
I have to be careful about my attitude toward anger.
Righteous anger is the hardest thing for me to release.  I get such a good, self-affirming feeling from holding on to it.  However, anger, like fear, takes up so many mental megabytes that there isn't room for new information and new feelings, new insights and new paths to conversation with my Higher Power.  If I allow my hard-drive (my heart) to fill to capacity with anger or fear, then there is no room for the positive, for what my Higher Power wants for me in life.
When the anger or the fear is gone, what's left?  At one time I speculated that nothing would be left of me once I shouted or cried it all out and released it.  Now I realize that what happened was a massive blackboard erasure with a whole new background - life - to fill as I want.
I am learning to sit with my anger and not binge.  This is not to say I am processing my anger well (or sometimes at all).  But I am letting uncomfortable feelings come to the surface - I am not suppressing them with food or other distractions that don't help.  It is hard, hard work.  And I am in tears more than ever.  When it gets intense, my thoughts turn to food.  I have to remember to pray, to ask for help, to move my body, move this anger energy.

Blessed be.

Sunday, 29 January 2017

Justification for Bingeing is Insanely Insufficient

It occurs to me that my justifications for bingeing -- I'm upset, I just want the world to go away for a little while, I can't cope with my feelings, I'm sad, I'm lonely, I'm depressed -- are insanely insufficient in light of the emotional and physical health consequences obesity causes me.  If the bingeing actually helped my mental state, well, then it would be a hard bargain to make, but it doesn't.  I used to think it does but really it doesn't help.  I feel worse after I binge, not better.

I'm reading in AA's Big Book, the chapter on "More about Alcoholism" and I find this passage helpful in the context of when I deliberately binge because I am upset or depressed:
In some circumstances we have gone out deliberately to get drunk, feeling ourselves justified by nervousness, anger, worry, depression, jealousy or the like.  But even in this type of beginning we are obliged to admit that our justification for a spree was insanely insufficient in the light of what always happened.  We now see that when we began to drink deliberately, instead of casually, there was little serious or effective thought during the period of premeditation of what the terrific consequences might be. 
Our behaviour is as absurd and incomprehensible with respect to the first drink as that of an individual with a passion, say, for jay-walking [who ends up with a broken arm and then two broken legs but persists in jay-walking nonetheless].  [Big Book, p.37]
Later, the Big Book talks about the "subtle insanity" just before taking the first drink.  In this period of premeditation the compulsive behaviour seems like a casual idea, innocuous, not likely to be harmful.  A couple of cocktails.  Some salty snacks.  A doughnut.  But 1 is too many and a 1000 is never enough.  I know this.  I have no defence once I pick up the binge food.  As the Big Book says:
...though I did raise a defence, it would one day give way because some trivial reason for having a drink.  Well, just that did happen and more, for what I had learned of alcoholism did not occur to me at all.  I knew from that moment that I had an alcoholic mind.  I saw that will power and self-knowledge would not help in those strange mental blank spots.  I had never been able to understand people who said that a problem had them hopelessly defeated.  I knew then.  It was a crushing blow. [Big Book, p. 42] 
What I know about neuroscience is once a brain is wired one way, with repeated behaviours over many years, it is very hard, if not impossible to rewire it.  So if this science is true, my will power and intellect is not going to be a allay in stopping my compulsive eating.  I need something more to help.  And that's where the concept of my Higher Power comes in. And weirdly, that's what I see when I keep reading!  The end of the chapter on page 43:
Once more:  the alcoholic at certain times has no effective mental defence against the first drink.  Except in a few rare cases, neither he nor any other human being can provide such a defence.  HIs defence must come from a Higher Power.
Blessed be.